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By the time he wrote The German Ideology (1846), Marx viewed the state as a creature of the bourgeois economic interest. Two years later, that idea was expounded in The Communist Manifesto: [2] The executive of the modern state is nothing but a committee for managing the common affairs of the whole bourgeoisie. [3]
Marx explained his belief that, in such a society, each person would be motivated to work for the good of society despite the absence of a social mechanism compelling them to work, because work would have become a pleasurable and creative activity. Marx intended the initial part of his slogan, "from each according to his ability" to suggest not ...
[6] [7] [8] As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". [9]
A primary inspiration for both Marx and Engels were Lewis H. Morgan's descriptions of "communism in living" as practised by the Haudenosaunee of North America. [2] In Marx's model of socioeconomic structures, societies with primitive communism had no hierarchical social class structures or capital accumulation. [3]
The Origin of the Family, Private Property and the State: in the Light of the Researches of Lewis H. Morgan (German: Der Ursprung der Familie, des Privateigenthums und des Staats) is an 1884 anthropological treatise by Friedrich Engels. It is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society (1877).
Marx viewed the colonization of the Americas, the African slave trade, and the events surrounding the First Opium War and Second Opium War as important instances of primitive accumulation. [6]: 14 In The German Ideology and in volume 3 of Capital, Marx discusses how primitive accumulation alienates humans from nature. [6]: 14
However, Marx's advocacy for the dictatorship of the proletariat and Proudhon's antagonism towards the state [4] proved uncomfortable bedfellows, [5] and the two thinkers parted company c. 1847. Proudhon's ideas on withering influenced the Paris Commune of 1871. [6] [7] Vladimir Lenin who later expanded on the idea
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 March 2025. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named. Friedrich Engels, who co-developed Marxism. Marxism is a political philosophy and method of ...