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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
Playing dice with Einstein: Essay review of Einstein and Religion, Michael D. Gordin (Society of Fellows, Harvard University, Cambridge, USA), Studies in History and Philosophy of Modern Physics volume 33 year 2002 pp. 95–100. Einstein and Religion, Book Reviews, Gerald Holton, Philosophy of Science. Vol. 67, No. 3, (Sep., 2000), pp. 530–533.
Albert Einstein (1879–1955), German theoretical physicist, one of the most prolific intellects in human history, identified with Spinoza's God and called his own views on God "pantheistic". [ 41 ] [ 42 ] Einstein held a wavering view on pantheism and at times did not endorse it completely, making the statement in 1930, "I do not know if I can ...
Albert Einstein, 1947. The World as I See It is a book by Albert Einstein translated from the German by A. Harris and published in 1935 by John Lane The Bodley Head (London). The original German book is Mein Weltbild by Albert Einstein, first published in 1934 by Rudolf Kayser, with an essential extended edition published by Carl Seelig in 1954 ...
Albert Einstein is considered a pantheist by some commentators. Dorion Sagan, son of scientist and science communicator Carl Sagan, published the 2007 book Dazzle Gradually: Reflections on the Nature of Nature, co-written with his mother Lynn Margulis. In the chapter "Truth of My Father", Sagan writes that his "father believed in the God of ...
First, he advocated against quantum theory's introduction of fundamental randomness into science's picture of the world, objecting that God does not play dice. [15] Second, he attempted to devise a unified field theory by generalizing his geometric theory of gravitation to include electromagnetism .
Einstein was likewise dissatisfied with the indeterminism of quantum theory. Regarding the possibility of randomness in nature, Einstein said that he was "convinced that He [God] does not throw dice." [83] Bohr, in response, reputedly said that "it cannot be for us to tell God, how he is to run the world". [note 7]
The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is evidence of a creator deity who has arranged these ...