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Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The portraits of Jesus that have been constructed through history using these processes have often differed from each other, and from the image portrayed in the gospel accounts. [23] Such portraits include that of Jesus as an apocalyptic prophet, charismatic healer, Cynic philosopher, Jewish messiah, prophet of social change, [24] [25] [6] and ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.
Along with the crucifixion of Jesus most scholars view it as one of the two historically certain facts about him, and often use it as the starting points for the study of the historical Jesus. [ 71 ] The temptation of Jesus is detailed in the gospels of Matthew , [ 72 ] Mark , [ 73 ] and Luke . [ 74 ]
Jesus and history may refer to: Jesus; Historicity of Jesus, the existence of Jesus as a historical figure; Historical Jesus, the reconstruction of portraits of Jesus' life and teachings using historical methods; Chronology of Jesus, the chronology of the major events of Jesus' life; Quest for the historical Jesus, the methods and techniques ...
For this reason, the historical Jesus is, in Meier's words, 'a modern abstraction and construct. ' " [153] According to James Dunn, "the historical Jesus is properly speaking a nineteenth and twentieth-century construction, not Jesus back then, and not a figure in history" (emphasis original). [190]
Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
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