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The dialogue consists of a conversation between Jesus, Mary and two apostles – Thomas the Apostle and Matthew the Apostle. [94] In saying 53, the Dialogue attributes to Mary three aphorisms that are attributed to Jesus in the New Testament: "The wickedness of each day [is sufficient].
Why do we think that the mother of the Lord was immune from scandal when the apostles were scandalized? If she did not suffer scandal at the Lord's Passion, then Jesus did not die for her sins. But, if "all have sinned and lack God's glory, but are justified by his grace and redeemed" (Rom 3.23) then Mary too was scandalized at that time." [13]
In the Acts of the Apostles, Mary and the brothers of Jesus are mentioned in the company of the eleven apostles who are gathered in the upper room after the Ascension of Jesus (Acts 1:14). [ 59 ] In the Book of Revelation , also part of the New Testament , the " woman clothed with the sun " (Revelation 12:1, 12:5–6) [ 60 ] is sometimes ...
The Passing of Mary, adjudged heretical by Pope Gelasius I in 494, was attributed to Joseph of Arimathea. [38] [39] The document states that Thomas was the only witness of the Assumption of Mary into heaven. The other apostles were miraculously transported to Jerusalem to witness her death.
(Mary) said, "I saw the Lord in a vision and I said to him, ‘Lord, I saw you today in a vision.’" He answered and said to me: “Blessed are you, that you did not waver at the sight of me. For where the mind is, there is the treasure." I said to him, "So now, Lord, does a person who sees a vision see it <through> the soul <or> through the ...
When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense. The message from Jesus: Matthew 28:9–10
Author Emily Shapcote lists 150 Marian poems and hymns in her book Mary the Perfect Woman. [122] Such prayers and poems go as far back as the 3rd century, but enjoyed a rapid growth during the 11th and 12th centuries. Some of the best poetry written in honor of the Blessed virgin comes from this period of the Middle Ages. [18]
The virgin's name was Mary. 28: And he came to her and said, "Greetings, favored one! The Lord is with you." 29: But she was much perplexed by his words and pondered what sort of greeting this might be. 30: The angel said to her, "Do not be afraid, Mary, for you have found favor with God.