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Mary Frances Tucker (née, Tyler; May 16, 1837 – 1902) was an American poet.Not a prolific writer, her best work was inspired by a moral sentiment. [1] About the year 1854, two of Tucker's poems appeared in The National Era which soon became popular, and which afterwards, periodically, went the rounds of the press.
Title page of volume 3. Carmina Gadelica is a compendium of prayers, hymns, charms, incantations, blessings, literary-folkloric poems and songs, proverbs, lexical items, historical anecdotes, natural history observations, and miscellaneous lore gathered in the Gàidhealtachd regions of Scotland between 1860 and 1909.
Poems of the Imagination (1815–1843); Miscellaneous Poems (1845–) 1798 Her eyes are Wild 1798 Former title: Bore the title of "The Mad Mother" from 1798–1805 "Her eyes are wild, her head is bare," Poems founded on the Affections (1815–20); Poems of the Imagination (1827–32); Poems founded on the Affections (1836–) 1798 Simon Lee 1798
The poem on a gravestone in Mount Jerome, Dublin, Ireland The poem, on a plaque at the Albin Memorial Gardens, Culling Road, London SE16. Other versions of the poem appeared later, usually without attribution, such as the one below. [7] Differing words are shown in italics.
Reflections on Having Left a Place of Retirement is a poem written by English poet Samuel Taylor Coleridge in 1796. Like his earlier poem The Eolian Harp , it discusses Coleridge's understanding of nature and his married life, which was suffering from problems that developed after the previous poem.
You, I am sure, will not fail to recollect, that among the Ancients, the Bard and the Prophet were one and the same character; and you know, that although I prophesy curses, I pray fervently for blessings. [3] At the beginning of 1797 after the poem was published, Coleridge was attempting to complete his long poem titled The
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Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.