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Zen institutions have an elaborate system of ranks and hierarchy, which determine one's position in the institution. Within this system, novices train to become a Zen priest, or a trainer of new novices.
In Soto, dharma transmission establishes a lifelong relation between teacher and student. To qualify as a Zen priest, further training is required. [web 5] [web 6] [web 7] In Rinzai, the most common form of transmission is the acknowledgement that one has stayed in the monastery for a certain amount of time, and may later become a temple priest ...
Later, he would be recognised as Zen Master in his lineage by his direct heir, the current abbot of Tosho-ji (東照寺), Tetsujyo Deguchi. "Il Cerchio Enso-ji" is also member of the Italian Buddhist Union (UBI), that collects in a federation the principal buddhist centers in Italy [ 2 ] and of European Buddhist Union (EBU).
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The Five Mountains and Ten Monasteries System (五山十刹制度, Chinese: Wushan Shicha, Japanese: Gozan Jissetsu Seido) system, more commonly called simply Five Mountain System, was a network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127–1279).
The Mountains and Rivers Order of Zen Buddhism (MRO) is an organization of associated temples, practice centers and sitting groups in the United States and abroad.The main house is the Zen Mountain Monastery located at the foot of Mount Tremper in the Catskill Mountains of New York, and also includes the Zen Center of New York City in downtown Brooklyn, and affiliate groups.
Entering, one can free himself from three passions (貪 ton, or greed, 瞋 shin, or hatred, and 癡 chi, or "foolishness"). See also mon. Its size depends on the temple's rank. (See photos.) sanrō* (山廊) – small buildings at the ends of a two-storied Zen gate containing the stairs to the second story. satori (悟り) – lit. "understanding".
The work is highly significant in both the Caodong/Sōtō and Linji/Rinzai schools of Zen that exist today. Eihei Dogen , the founder of the Japanese Sōtō School, references the Five Ranks in the first paragraph of one of his most widely studied works, Genjōkōan . [ 3 ]