Search results
Results from the WOW.Com Content Network
In the 1980s and 1990s Pere published books and curriculum. Her books Ako and Te Wheke have had lasting impact. In later years Pere worked with many people sharing her knowledge about plants, living with nature, and healing. [4] [7] A well-known saying of Pere's is: "He atua, he tangata. We are both beautifully divine and beautifully human." [4]
In Māori mythology, Muturangi, also known as Ruamuturangi, was a renowned high priest presiding over Taputapuatea marae at Rangiatea in French Polynesia.. The son of Ohomairangi, Muturangi was an accomplished navigator who started the tradition of the High Priest at Taputapuatea.
In Māori mythology, Te Wheke-a-Muturangi is a monstrous octopus destroyed in Whekenui Bay, Tory Channel or at Patea by Kupe the navigator. The octopus was a pet or familiar of Muturangi, a powerful tohunga of Hawaiki. The wheke was nonetheless a wild creature and a guardian. When Kupe reached New Zealand, he encountered the beast off Castlepoint.
The Rāpaki Marae, also known as Te Wheke Marae, is a meeting ground of Ngāi Tahu and its Hapū o Ngāti Wheke branch. [3] Its wharenui (meeting house), called Te Wheke , opened in 2008, was carved by Riki Manuel and Fayne Robinson , with tukutuku panels overseen by local weaver 'Aunty' Doe Parata.
Kupe followed in his canoe a monstrous octopus called Te Wheke-a-Muturangi across Cook Strait and destroyed it in Tory Channel or at Pātea. When Dutch explorer Abel Tasman first saw New Zealand in 1642, he thought Cook Strait was a bight closed to the east. He named it Zeehaen's Bight, after the Zeehaen, one of the two ships in his expedition.
Te Pīhopatanga o Te Manawa o Te Wheke is an episcopal polity or diocese of the Anglican Church in Aotearoa, New Zealand and Polynesia. Literally, the diocese is the Anglican bishopric of the heart of the octopus of the North Island of Aotearoa, New Zealand ; also known as the synod (or in Māori : Te Hui Amorangi ).
French Theory refers to a body of postmodern philosophical, literary, and social theories. The term emerged in American universities and research work in the 1970s , from a school of thought born in the 1960s in France, and owes much, in terms of dissemination, to the journal Semiotext(e) , founded by Sylvère Lotringer in 1974 at Columbia ...
For Foucault, an épistémè is the guiding unconsciousness of subjectivity within a given epoch – subjective parameters which form an historical a priori. [5]: xxii He uses the term épistémè (French pronunciation:) in his The Order of Things, in a specialized sense to mean the historical, non-temporal, a priori knowledge that grounds truth and discourses, thus representing the condition ...