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Hell Opened to Christians was first proposed as the source for Fr. Arnall's two sermons by James R. Thrace of Northwestern University in a February 1960 article in the journal Modern Philology. [1] This was followed in November 1960 by an article in the journal Modern Language Notes by Elizabeth F. Boyd of Douglass College , who independently ...
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]
The Seventh-day Adventist Church fits into the premillennial school of end-time belief, although it is taught that the millennial reign of Christ takes place in heaven instead of on Earth. There are several unique aspects of the denomination's teaching, such as the investigative judgment and the idea of a "Sunday law", which are shared by no ...
Now we'll conclude, for we don't know the date and don't own a calendar; the moon's in the sky, the year with the Lord, the day's the same over here as it is over there; for this kiss our a**e!
Modern-day revelation clarifies that while there, Christ began the work of salvation for the dead by commissioning spirits of the righteous to teach the gospel to those who didn't have the opportunity to receive it while on earth. [108] Latter-day Saints also believe that righteous people will rise in a "first resurrection" and live with Christ ...
The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation. [3] These passages in the New Testament have given rise to differing interpretations. [4] The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday. [5]
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The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
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