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A depiction of Máni and Sól (1895) by Lorenz Frølich.. Máni (Old Norse: ; "Moon" [1]) is the Moon personified in Germanic mythology.Máni, personified, is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
The Wolves Pursuing Sól and Máni by J. C. Dollman, 1909 Far away and long ago by Willy Pogany, 1920. In Norse mythology, Sköll (Old Norse: Skǫll, "Treachery" [1] or "Mockery" [2]) is a wolf that, according to Snorri Sturluson's Prose Edda, chases the Sun (personified as a goddess, Sól) riding her chariot across the sky.
In Norse mythology Mundilfari (Old Norse: [ˈmuntelˌfɑre]; rendered variously Mundilfari, Mundilföri and Mundilfœri) (Old Norse, possibly "the one moving according to particular times" [1]) is the father of Sól, goddess associated with the Sun, and Máni, associated with the Moon.
Sól, the Sun, and Máni, the Moon, are chased by the wolves Sköll and Háti in The Wolves Pursuing Sol and Mani by J. C. Dollman (1909). In Norse cosmology, all beings live in Nine Worlds that center around the cosmological tree Yggdrasil.
In Norse mythology, Hati Hróðvitnisson (first name meaning "He Who Hates", or "Enemy" [1]) is a warg; a wolf that, according to Snorri Sturluson's Prose Edda, chases Máni, the Moon, across the night sky, just as the wolf Sköll chases Sól, the Sun, during the day, until the time of Ragnarök, when they will swallow these heavenly bodies.
In Norse mythology, Árvakr (Old Norse "early awake" [1]) and Alsviðr (, "very quick" [2]) are the horses which pull the sun, or Sól's chariot, across the sky each day. [2] It is said that the gods fixed bellows underneath the two horses' shoulders to help cool them off as they rode.
In chapter 11 of the Prose Edda book Gylfaginning, the enthroned figure of High states that two children by the names of Hjúki and Bil were fathered by Viðfinnr.Once while the two were walking from the well Byrgir (Old Norse "Hider of Something" [3]) — both of them carrying on their shoulders the pole Simul (Old Norse, possibly meaning "eternal" [4]) that held the pail Sæg between them ...