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The Modern English noun soul is derived from Old English sāwol, sāwel.The earliest attestations reported in the Oxford English Dictionary are from the 8th century. In King Alfred's translation of De Consolatione Philosophiae, it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it ...
Persaudaraan Setia Hati Terate (lit. "Brotherhood of the Obedient Heart — Lotus", abbreviated as PSHT or SH Terate) is a sports and pencak silat organization (perguruan silat) from East Java, Indonesia, created by Ki Hadjar Hardjo Oetomo in 1922 and was later agreed to be renamed to Persaudaraan Setia Hati Terate at its first congress in Madiun in 1948.
The heart symbol is an ideograph used to express the idea of the "heart" in its metaphorical or symbolic sense. Represented by an anatomically inaccurate shape, the heart symbol is often used to represent the center of emotion, including affection and love, especially romantic love.
Philosophy in classical Greece is the ultimate origin of the Western conception of the nature of things. [8]According to Aristotle, the philosophical study of human nature itself originated with Socrates, who turned philosophy from study of the heavens to study of the human things. [13]
A bust of Zeno of Citium, considered the founder of Stoicism.. Stoicism is a school of Hellenistic philosophy that flourished in Ancient Greece and Ancient Rome. [1] The Stoics believed that the practice of virtue is enough to achieve eudaimonia: a well-lived life.
History (derived from Ancient Greek ἱστορία (historía) 'inquiry; knowledge acquired by investigation') [1] is the systematic study and documentation of the human past.
Edmund Gustav Albrecht Husserl (/ ˈ h ʊ s ɜːr l / HUUSS-url; [14] US also / ˈ h ʊ s ər əl / HUUSS-ər-əl, [15] German: [ˈɛtmʊnt ˈhʊsɐl]; [16] 8 April 1859 – 27 April 1938 [17]) was an Austrian-German philosopher and mathematician who established the school of phenomenology.
The four functions of AGIL break into external and internal problems, and further into instrumental and consummatory problems. External problems include the use of natural resources and making decisions to achieve goals, whereas keeping the community integrated and maintaining the common values and practices over succeeding generations are considered internal problems.