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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
Proponents of Biblical inerrancy often cite 2 Timothy 3:16 [79] as evidence that scripture is inerrant. For this argument, they prefer translations that render the verse as "All scripture is given by inspiration of God," and they interpret this to mean that the whole Bible must therefore be in some way inerrant.
1 Timothy: 1 ad Timotheum: 1 Timothy: The First Epistle of Paul the Apostle to Timothy 2 Timothy: 2 ad Timotheum: 2 Timothy: The Second Epistle of Paul the Apostle to Timothy Titus: ad Titum: Titus: The Epistle of Paul to Titus Philemon: ad Philemonem: Philemon: The Epistle of Paul to Philemon Hebrews: ad Hebraeos: Hebrews: The Epistle of Paul ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The difference in style is explained as simply an adjustment to a distinct audience, to the Jewish Christians who were being persecuted and pressured to go back to traditional Judaism. [ 31 ] Many scholars now believe that the author was one of Paul's pupils or associates, citing stylistic differences between Hebrews and the other Pauline ...
Originally based on the AV/KJV, with Greek and Hebrew transliterated and explained, the series is being rewritten based on the RSV or NIV (at the individual author's discretion), and space is being assigned more equitably. Several of the volumes of this new edition are, within the constraints of the series, outstanding (e.g., Marshall on Acts).
N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.
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