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Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...
Heaven ordained the four seasons, Spring, Autumn, Winter, and Summer, to regulate them. Heaven sent down snow, frost, rain, and dew to grow the five grains and flax and silk that so the people could use and enjoy them. Heaven established the hills and rivers, ravines and valleys, and arranged many things to minister to man's good or bring him evil.
The first sense, and perhaps the one with the longest pedigree, is that God exists independently of time. On this view, it cannot be said that God has lived for a certain number of years or will live a certain number of years into the future. The second notion is to say that God is in time but everlasting. This is sometimes called sempiternity ...
In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire a divine nature and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation, hence evidence of one's divine nature is usually miracles akin to those of Christ. [11] [12]
Limbo is a theory that unbaptized but innocent souls, such as those of infants or virtuous individuals who lived before Jesus Christ was born, exist in neither Heaven nor Hell proper. Therefore, these souls neither merit the beatific vision nor are subjected to any punishment because they are not guilty of any personal sin although they have ...
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The English Anglican scholar John Henry Newman argued, in a book that he wrote before converting to Catholicism, that the essence of the doctrine on purgatory is locatable in ancient tradition, and that the core consistency of such beliefs are evidence that Christianity was "originally given to us from heaven". [14]
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