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The Levites could not be scattered amongst the cities of the other tribes until the other tribes had all been appointed to their territories after the entry into the Promised Land (Joshua 18–19). Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel: 'The sentence as it respects Levi was turned into a blessing.
Albert Barnes stated that the additional three cities allowed for "the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates" (Genesis 15:18) [12] and the King James Version refers in Deuteronomy 19:8 to the enlargement of the coast of the Promised Land.
According to the record in the Hebrew Bible, Gibbeton was occupied by the Tribe of Dan after the entry of the Israelites into the Promised Land and was then given to the Tribe of Levi. According to the Book of Joshua, it was given as a Levitical city to the Kohathites. [1] However, in 1 Kings 15:27 it was recorded as being a city of the ...
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Levites also provide assistance to the Kohanim, particularly washing their hands, before the Kohanim recite the Priestly Blessing. [8] [9] Since Levites (and Kohanim) are traditionally pledged to Divine service, there is no Pidyon HaBen (redemption of the firstborn) ceremony for: the son of a Kohen's or a Levite's daughter; the son of a Kohen ...
The Kohanic cities all come along with the detail ואת מגרשה ("the peripheral land around the city") - presumably, this amount is 2000 amah in all directions. These 13 cities are the primary land allotments for kohanim in the Land of Israel and were in use from the initial entry of the children of Israel into the land of Israel up until they were depopulated by Nebuchadnezzar.
The Book of Joshua lists almost 400 ancient Levantine city names (including alternative names and derivatives in the form of words describing citizens of a town) which refer to over 300 distinct locations in Israel, the West Bank, Jordan, Lebanon and Syria.
Joshua 15 is the fifteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...