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Though Nabonidus in his inscriptions claims that he had few supporters and that he did not covet the throne himself, he must have been a leading figure in the conspiracy that led to the deposition and death of Labashi-Marduk. [12] Nabonidus enjoyed consistent support from the Babylonian military throughout his reign and it is possible that the ...
Another anti-Nabonidus text, the Verse Account, explains that Nabonidus favoured Sin over Marduk. [79] Nabonidus’ reverence for the moon god may have been because of familial roots to the city of Harran, and later he even revived the religious institutions of Ur, the main sanctuary of Sin. [80]
The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC.. Nabonidus, the final Babylonian king and son of the Assyrian priestess Adad-guppi, [4] ascended to the throne in 556 BC, after overthrowing his predecessor Labashi-Marduk.
Labashi-Marduk (Neo-Babylonian Akkadian: 𒆷𒁀𒅆𒀭𒀫𒌓, romanized: Lâbâši-Marduk or Lā-bâš-Marduk, meaning "O Marduk, may I not come to shame") [1] was the fifth and penultimate king of the Neo-Babylonian Empire, ruling in 556 BC. He was the son and successor of Neriglissar.
Amel-Marduk (Babylonian cuneiform: Amēl-Marduk, [1] meaning "man of Marduk"), [1] also known as Awil-Marduk, [2] or under the biblical rendition of his name, Evil-Merodach [1] (Biblical Hebrew: אֱוִיל מְרֹדַךְ , ʾĔwīl Mərōḏaḵ), was the third emperor of the Neo-Babylonian Empire, ruling from 562 BCE until his overthrow and murder in 560 BCE.
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...
It is to be noted here that where conventional chronology goes on to cite another 3 successive Chaldean kings (spanning a period of nearly 22 years), Talmudic chronology cites only one Chaldean king that reigned after Amel-Marduk, namely, Baltasar (co-regent with Nabonidus), and who is said by the Talmudic record to have reigned a mere 3 years.
The translation of the Nabonidus Cylinder of Sippar was made by Paul-Alain Beaulieu, author of, "The Reign of Nabonidus, King of Babylon 556-539 B.C." [4] [5] [i.1-7] I, Nabonidus, the great king, the strong king, the king of the universe, the king of Babylon, the king of the four corners, the caretaker of Esagila and Ezida, for whom Sin and Ningal in his mother's womb decreed a royal fate as ...