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In the second stanza of the Poetic Edda poem Völuspá, the völva (a shamanic seeress) reciting the poem to the god Odin says that she remembers far back to "early times", being raised by jötnar, recalls nine worlds and nine ídiðiur (rendered in a variety of ways by translators—Dronke, for example, provides "nine wood-ogresses"), and when ...
Hel he threw into Niflheim and gave her authority over nine worlds, such that she has to administer board and lodging to those sent to her, and that is those who die of sickness or old age. [17] The Old Norse corpus does not clearly list the Nine Worlds, if it provides them at all. However, some scholars have proposed identifications for the nine.
In Norse cosmology, all beings live in Nine Worlds that center around the cosmological tree Yggdrasil. The gods inhabit the heavenly realm of Asgard whereas humanity inhabits Midgard, a region in the center of the cosmos. Outside of the gods, humanity, and the jötnar, these Nine Worlds are inhabited by beings, such as elves and dwarfs. Travel ...
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səfiroṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the ...
From understanding the Kabbalistic description of the human soul, we can grasp the meaning of the Divine scheme. Ultimately, this is seen as the reason that God chose to emanate His Divinity through the 10 Sephirot, and chose to create the corresponding chain of four Worlds (called the " Seder hishtalshelus "-"order of development").
Tlaloc, god of thunder, rain and the earth. In this layer he pierces the "clouds' bellies" to make them rain. Ehecatl, god of the wind. In this layer he blows the clouds with his breath (breezes) to make them move. The Ehecatotontli, gods of the breezes. Mictlanpachecatl, god of the north wind. Cihuatecayotl, god of the west wind.
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.. The concept may be found in religious and esoteric teachings which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live ...
Therefore, human understanding of God is achieved through his revelations via his Manifestations. [67] [68] In the Baháʼí religion God is often referred to by titles and attributes (e.g. the All-Powerful, or the All-Loving), and there is a substantial emphasis on monotheism. The Baháʼí teachings state that the attributes which are applied ...