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The Nine Consciousness is a concept in Buddhism, specifically in Nichiren Buddhism, [1] that theorizes there are nine levels that comprise a person's experience of life. [ 2 ] [ 3 ] It fundamentally draws on how people's physical bodies react to the external world, then considers the inner workings of the mind which result in a person's actions.
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
The Buddhist cosmology as presented in commentaries and works of Abhidharma in both Theravāda and Mahāyāna traditions, is the end-product of an analysis and reconciliation of cosmological comments found in the Buddhist sūtra and vinaya traditions. No single sūtra sets out the entire structure of the universe, but in several sūtras the ...
This realm is not similar to afterlife hell in Christianity, states Damien Keown, because in Buddhism there is no realm of final damnation and existence in this realm is also a temporary state. [55] Tibetan Buddhism proposes that a buddha exists in each of the six realms. These six buddhas have also been known as the "Six Sages."
Each of the ten dharma realms contains the other nine realms. Therefore, the nine realms other than Buddhahood are integrated with Buddhahood. All possess the potential for Buddhahood. The ten realms are empty of inherent existence, and they are of the nature of the threefold truth. The three ways of understanding the result, Buddhahood, are as ...
The main division of noble ones is between the dharmānusārin (Pāli: dhammānusāri) "follower of the Dharma", who attains the status of ārya through their understanding of the Dharma. This contrasts with the śraddhānusārin ("follower of faith"), whose spiritual practice and realization are based on trust and confidence in the teachings ...
The contemplation of the nine stages of a decaying corpse is a Buddhist meditational practice in which the practitioner imagines or observes the gradual decomposition of a dead body. Along with paṭikūlamanasikāra , this type of meditation is one of the two meditations on "the foul" or "unattractive" ( aśubha ).
Likewise, Zhili rejects the idea that we must contemplate only some pure ultimate mind and cut off the nine unenlightened realms since this is counter to the doctrine of the inclusion of all realms in every phenomenon. [31] Another important element of Zhili's metaphysical position is a rejection of the view that awareness is primary.