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The Book of Jonah is one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and an individual book in the Christian Old Testament.The book tells of a Hebrew prophet named Jonah, son of Amittai, who is sent by God to prophesy the destruction of Nineveh, but attempts to escape his divine mission.
Jonah and the Whale (1621) by Pieter Lastman Jonah Preaching to the Ninevites (1866) by Gustave Doré, in La Grande Bible de Tours. Jonah is the central character in the Book of Jonah, in which God commands him to go to the city of Nineveh to prophesy against it "for their great wickedness is come up before me," [12] but Jonah instead attempts to flee from "the presence of the Lord" by going ...
The fate of Jonah is allegorized in the Zohar (Vayakhel) as illustrative of the soul's relation to the body and to death. There is the assumption that Jonah is identical with the Moshiach ben Yosef. [14] The gourd of Jonah was enormous. Before its appearance Jonah was tortured by the heat and by insects of all kinds, his clothes having been ...
The prophet Jonah appears in 2 Kings aka 4 Kings and is therefore thought to have been active around 786–746 BC. [15] A possible scenario which facilitated the acceptance of Jonah's preaching to the Ninevites is that the reign of Ashur-dan III saw a plague break out in 765 BC, revolt from 763-759 BC and another plague at the end of the revolt.
The first use of the term kikayon is in the biblical book of Jonah, Chapter 4.In the quote below, from the Jewish Publication Society translation of 1917, the English word 'gourd' occurs where the Hebrew has kikayon.
The second part, in which the story of Jonah is allegorically referred to the soul, beginning with the words "Vayomer Adonai la-dag," is reprinted in Adolf Jellinek, Bet ha-Midrash. [1] This part is merely a literal translation from the Zohar; [2] it is not found in the version printed by C. M. Horowitz (after a Codex De Rossi). [3]