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A study found that the faces of "attractive" Northern Italian Caucasian children have "characteristics of babyness" such as a "larger forehead", a smaller jaw, "a proportionately larger and more prominent maxilla", a wider face, a flatter face and larger "anteroposterior" facial dimensions than the Northern Italian Caucasian children used as a ...
In Japan, being cute is acceptable for both men and women. A trend existed of men shaving their legs to mimic the neotenic look. Japanese women often try to act cute to attract men. [14] A study by Kanebo, a cosmetic company, found that Japanese women in their 20s and 30s favored the "cute look" with a "childish round face". [8]
Skin color contrast has been identified as a feminine beauty standard observed across multiple cultures. [7] Women tend to have darker eyes and lips than men, especially relative to the rest of their facial features, and this attribute has been associated with female attractiveness and femininity, [7] yet it also decreases male attractiveness according to one study. [8]
Female Chinese beauty standards have become a well-known feature of Chinese culture.A 2018 survey conducted by the Great British Academy of Aesthetic Medicine concluded that Chinese beauty culture prioritizes an oval face shape, pointed, narrow chin, plump lips, well defined Cupid's bows, and obtuse jaw angle. [1]
In computer face averaging tests, women with averaged faces have been shown to be considered more attractive. [31] [202] This is possibly due to average features being more familiar and, therefore, more comfortable. [186] According to Chinese scholar Liu Jieyu (2008), there is more pressure on women than men to be physically attractive.
Soft girl or softie describes a youth subculture that emerged among Gen Z female teenagers around mid-to late-2019. Soft girl is a fashion style and a lifestyle, popular among some young women on social media, based on a deliberately cutesy, feminine look with a "girly girl" attitude.
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In everyday life women are requested or even demanded to be cute and to reinforce their submissive positionality in this way. Puzar and Hong conclude that " aegyo is almost certainly a strong contributing element to the discursive organisation of the ‘ideal Korean woman’, repeatedly reinforced by narratives and images produced and ...