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In a speech in 1934, Generalissimo Chiang Kai-shek invoked the importance of the four principles as a guide for the New Life Movement. [5] The movement was an attempt to reintroduce Confucian principles into everyday life in China as a means to create national unity and act as a bulwark against communism.
The organization's name changed again in 1989 to the Institute in Basic Life Principles (IBLP), [11] of which Gothard was the president and a board member until his resignation in 2014. [ 12 ] In 1984, Gothard founded the Advanced Training Institute (ATI), a homeschooling program with a curriculum based on the Sermon on the Mount .
12 Rules for Life: An Antidote to Chaos is a 2018 self-help book by the Canadian clinical psychologist Jordan Peterson. It provides life advice through essays in abstract ethical principles, psychology, mythology, religion, and personal anecdotes.
The Stoics believed that the practice of virtue is enough to achieve eudaimonia: a well-lived life. The Stoics identified the path to achieving it with a life spent practicing the four virtues in everyday life—wisdom, courage, temperance or moderation, and justice—as well as living in accordance with nature.
[1] [2] [3] The Four Cardinal Principles were one of Deng's Two Basic Points, the other of which was the Chinese economic reform. [4] The principles include: [3] The principle of upholding the socialist path; The principle of upholding the people's democratic dictatorship; The principle of upholding the leadership of the Chinese Communist Party ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values, self-realization). [2] [3]
As a proposition, the four truths defy an exact definition, but refer to and express the basic orientation of Buddhism: [23] sensory contact gives rise to clinging and craving to temporary states and things, which is ultimately unsatisfactory, dukkha, [77] and sustains samsara, the repeated cycle of bhava (becoming, habitual tendencies) and ...