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Joachim consequently withdrew to the desert, where he fasted and did penance for 40 days. Angels then appeared to both Joachim and Anne to promise them a child. [3] Joachim later returned to Jerusalem and embraced Anne at the city gate, located in the Walls of Jerusalem. An ancient belief held that a child born of an elderly mother who had ...
Over a hundred thousand of Spain's Jews converted to Catholicism as a result of pogroms in 1391. [4] Those remaining practicing Jews were expelled by the Catholic monarchs Ferdinand and Isabella in the Alhambra Decree in 1492, following the Catholic Reconquest of Spain.
Giotto di Bondone, Legend of St Joachim, Meeting at the Golden Gate, 1305, in the Scrovegni Chapel, is an early Western depiction of the scene.. Joachim and Anne Meeting at the Golden Gate is a narrative of the parents of the Virgin Mary, Joachim and Anne meeting at the Golden Gate of Jerusalem, upon learning that she will bear a child.
Jeconiah (Hebrew: יְכָנְיָה Yəḵonəyā [jəxɔnjaː], meaning "Yah has established"; [2] Greek: Ἰεχονίας; Latin: Iechonias, Jechonias), also known as Coniah [3] and as Jehoiachin (Hebrew: יְהוֹיָכִין Yəhōyāḵīn [jəhoːjaːˈxiːn]; Latin: Ioachin, Joachin), was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon ...
Joachim divided earth's history into three periods. He assigned each age to a particular person of the Trinity as the guiding principle of that era. The first era was the Old Testament history and was accordingly the age of the Father; the current age of the church was the age of the Son; and still in Joachim's future was the age of the Spirit ...
Alcimus (from Ancient Greek: Ἄλκιμος Alkimos, "valiant" or Hebrew אליקום Elyaqum, "God will rise"), also called Jakeimos, Jacimus, or Joachim (Ἰάκειμος), was High Priest of Israel for three years from 162–159 BCE.
The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. ' Zion returnees ' ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible , in which the Jews of the Kingdom of Judah —subjugated by the Neo-Babylonian Empire —were freed from the Babylonian captivity following the Persian ...
Because Jesus' contemporaries did not witness his second coming, some contend that Jesus erred in his predictions (Luz 2005: 209; cf. Schweitzer 1910: 356–364). "This generation" refers to Jesus's contemporaries who would witness "all these things" as outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in 70 CE and ...