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[10] In Christianity, Jerusalem's place in the life of Jesus gives it great importance, in addition to its place in the Old Testament. Jerusalem is the place where Jesus was brought as a child, to be "presented" at the Temple (Luke 2:22) [11] and to attend festivals (Luke 2:41). [12]
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
The general significance of Jerusalem to Christians outside the Holy Land entered a period of decline during the Persecution of Christians in the Roman Empire but resumed again c. 325 when Emperor Constantine I and his mother, Helena, endowed Jerusalem with churches and shrines, making it the foremost centre of Christian pilgrimage.
Jerusalem has been the holiest city in Judaism and the ancestral and spiritual homeland of the Jewish people since King David proclaimed it his capital in the 10th century BCE. [note 5] [21] Without counting its other names, Jerusalem appears in the Hebrew Bible 669 times. [203]
Jerusalem is the light of the world — Bereshit Rabbah 59; Jerusalem will not be rebuilt until the ingathering of the exiles has occurred — Tanchuma Noach 11; The Land of Israel sits at the centre of the world and Jerusalem sits at the centre of the Land of Israel — Tanchuma Kedoshim 10
Part of the significance of the land stems from the religious significance of Jerusalem (the holiest city to Judaism, and the location of the First and Second Temples), as well as its historical significance as the setting for most of the Bible, the historical locale of Jesus' ministry, the location of the first Qibla before Kaaba in Mecca and ...
Solomon's Temple, also known as the First Temple (Hebrew: בַּיִת רִאשׁוֹן , romanized: Bayyit Rīšōn, lit. 'First Temple'), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE.
In extra-biblical inscriptions, the earliest known example of the -ayim ending was discovered on a column about 3 km west of ancient Jerusalem, dated to the first century BCE. [23] In Genesis Rabbah 56:10, the name is interpreted as a combination of yir'eh, "He will see [to it]," and Shalem, the
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