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However, Sikh organizations in the UK have claimed the true number of anti-Sikh hate-crimes is higher than what the official stats show, as some incidents are not reported and therefore not recorded, or incidents that are reported have been categorized incorrectly (i.e. an incident involving a victim of Sikh-heritage not being marked as a ...
The 2015 Guru Granth Sahib desecration (also known as the 2015 Sri Guru Granth Sahib sacrilege) [1] refers to a series of desecration incidents of the Sikh Guru Guru Granth Sahib [2] and subsequent protests that took place in Punjab, India in October 2015, although it is known as the 2015 Guru Granth Sahib desecration it started from 2014 and continued until 2021. [3]
Sikh gurdwaras are integral spaces for many community members, particularly Indian immigrants, serving as a center of social and commercial life. That makes the current immigration environment all ...
Sikh publications by the various Sikh Sabhas expressed their fear for the Sikh identity in early 20th-century given the success of the Christian missionaries, as well the rising threat of Muslim and Arya Samaj proselytization efforts. [146] [147] The Sikh leaders were concerned about Christian missionary schools targeting the Sikh youth. They ...
Khem Singh Bedi (left) photographed in London in 1902. He was a prominent figure of the Amritsar Singh Sabha. The Amritsar Singh Sabha was the first faction of reformers of the Singh Sabha movement, founded in 1873, and was one of the major groups who competed to reform and define the Sikh identity in the late 19th century.
Born on July 6, 1949, in Jalandhar, Punjab, India, Balbir Singh Sodhi was a member of the Sikh religion. He was also a husband, and father to three sons and two daughters. [5] [6] He immigrated to the United States in 1989 and initially resided in Los Angeles, where he worked as a computer engineer and analyst at HP.
The demand for Khalistan as a separate homeland for Sikhs is championed by a segment of the Punjabi Sikh population, various advocacy groups, and certain Non-Resident Indians (NRIs) who demand secession of Indian Punjab from India. This movement, rooted in historical, political, and religious factors, emerged prominently in the 1970s and 1980s.
A few Sikh groups have put pressure on universities to stifle academic criticism of popular Sikh literature and theories of Sikh history. [21] In the early 1990s, Pashaura Singh, an academic of the Macleodian school, was campaigned against for challenging the authenticity of Guru Granth Sahib. Singh was pressured to withdraw sections of his thesis.
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