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Liberalism and progressivism within Islam involve professed Muslims who have created a considerable body of progressive thought about Islamic understanding and practice. [ 1 ] [ 2 ] Their work is sometimes characterized as "progressive Islam" ( Arabic : الإسلام التقدمي al-Islām at-taqaddumī ).
Jaringan Islam Liberal (JIL) or the Liberal Islam Network is a loose forum for discussing and disseminating the concept of Islamic liberalism in Indonesia. [1] One reason for its establishment is to counter the growing influence and activism of militant and Islamic extremism in Indonesia.
Islam Nusantara or Indonesian (Islamic) model is a term used to refer to the empirical form of Islam that was developed in the Nusantara (Indonesian archipelago). This term was introduced and promoted by the Indonesian Islamic organization Nahdlatul Ulama (NU) in 2015, as a rejection of Wahhabism .
Department of Islamic Development Malaysia (Malay: Jabatan Kemajuan Islam Malaysia, Jawi: جابتن كماجوان اسلام مليسيا ) or popularly known as JAKIM (جاكيم ), is a federal government agency in Malaysia that administers Islamic affairs in Malaysia. [1]
Experts disagree on the importance of ideology in IS. According to Cole Bunzel, not all members of IS are aware of the ideology of the group they support. [1] On the other hand, Princeton scholar Bernard Haykel, who specializes in the study of IS, argues that many Western observers fail to understand the passionate attachment of IS—including to its rank and file—to religious doctrine ...
Islamic theories of the modern notion of state first emerged as a reaction to the abolition of the Ottoman caliphate in 1924. It was also in this context that the famous dictum that Islam is both a religion and a state (al-Islam din wa dawla) was first popularized. [1]
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
The two works — Kitab al-Nasikh wa al-Mansukh fi Kitab Allah Ta'ala by Qatadah ibn Di'amah al-Sadusi (d. 117/735) and Kitab al-Nasikh wa al-Mansukh by Muhammad ibn Muslim ibn Shihab al-Zuhri (d. 124/742). [97] — begin "immediately to point to the abrogated in the Qur'an" feeling no need to elucidate what naskh is. According to Abdul-Rahim ...