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Church father Tertullian wrote: "We read the lives of the Cæsars: At Rome Nero was the first who stained with blood the rising faith" [17] Mary Ellen Snodgrass notes that Tertullian in this passage "used Suetonius as a source by quoting Lives of the Caesars as proof that Nero was the first Roman emperor to murder Christians", but cites not a specific passage in Suetonius's Lives as Tertullian ...
Portrait of Claudius, Altes Museum, Berlin References to an expulsion of Jews from Rome by the Roman emperor Claudius, who was in office AD 41–54, appear in the Acts of the Apostles (), and in the writings of Roman historians Suetonius (c. AD 69 – c. AD 122), Cassius Dio (c. AD 150 – c. 235) and fifth-century Christian author Paulus Orosius.
Numenius of Apamea, in the second century, wrote a possible allusion to Christians and Christ that is contained in fragments of his treatises on the points of divergence between the Academicians and Plato, on the Good (in which according to Origen, Contra Celsum, iv. 51, he makes an allusion to Jesus Christ). [123] Claudius Galenus (Galen) (129 ...
As a consequence of Roman customs, society, and personal preference, Claudius' full name varied throughout his life: . Tiberius Claudius D. f. Ti. n. Drusus, the cognomen Drusus being inherited from his father as his brother Germanicus, as the eldest son, inherited the cognomen Nero when their uncle the future Emperor Tiberius was adopted by Augustus into the Julii Caesares and the victory ...
Biblical scholar Bart D. Ehrman wrote: "Tacitus's report confirms what we know from other sources, that Jesus was executed by order of the Roman governor of Judea, Pontius Pilate, sometime during Tiberius's reign." [66] However, some scholars question the value of the passage given that Tacitus was born 25 years after Jesus' death. [57]
Pliny describes him as "quiet and studious, a man dedicated to writing". Pliny helped him buy a small property and interceded with the Emperor Trajan to grant Suetonius immunities usually granted to a father of three, the ius trium liberorum, because his marriage was childless. [5] Through Pliny, Suetonius came into favour with Trajan and Hadrian.
Claudius Lysias is a figure mentioned in the New Testament book of the Acts of the Apostles. According to Acts 21:31–24:22 , Lysias was a Roman tribune and the commander ( chiliarch ) of the Roman garrison ("cohort" Acts 21:31 ) in Jerusalem .
The document seems to show that the Roman Empire, as a government entity, did not at this time "seek out" Christians for prosecution or persecution. [28] Although Emperor Trajan gives Pliny specific advice about disregarding anonymous accusations, for example, he was deliberate in not establishing any new rules in regard to the Christians. [6]