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Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort. This passage is variously interpreted as accepting one's predicament, commanding nonresistance or advocating Christian pacifism .
To France, and many other scholars, this verse is just one part of a discussion of legal principles, similar to the previous and subsequent verses. The interpretation as a general rule of non-violent resistance is a misunderstanding of the original. [1] For a full discussion of the debate and history of the phrase, see turn the other cheek.
Other low forms of insults, such as shouting at a fellow was punishable for 20 zuz, while spitting on one was punishable for 400. Knowing this, the content of the offenses Jesus addresses in this passage are minor, thus turning the other cheek means to take the high road on petty matters.
If someone strikes you on the right cheek, turn to him the other also. 40 And if someone wants to sue you and take your tunic, let him have your cloak as well. 41 If someone forces you to go one mile, go with him two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. —
Furthermore, 43% of retirees believe their benefits will be cut in the future, while 47% of nonretired adults worry that Social Security won't be able to pay them a benefit at all once they retire.
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Gray's books were adopted by members of the 1960s counter-culture as standard reference works on divinatory use of tarot cards, [83] and her 1970 book A Complete Guide to the Tarot was the first work to use the metaphor of the "Fool's Journey" to explain the meanings of the major arcana. [84] [85]