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Illustration of Jesus exorcizing the Gerasene demoniac by Spencer Alexander McDaniel, 2020. In the New Testament, Legion (Ancient Greek: λεγιών) is a group of demons, particularly those in two of three versions of the exorcism of the Gerasene demoniac, an account in the synoptic Gospels of an incident in which Jesus of Nazareth performs an exorcism.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28–34; Mark 5:1–20; Luke 8:26–39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
[a] Mark relates the story "with a wealth of circumstantial detail": [5] the man had lived among the nearby tombs, and had fought off all attempts to chain him up: the Greek text has a complex string of negatives: οὐδὲ ἁλύσει οὐκέτι οὐδεὶς, oude halysei ouketi oudeis, no one, no longer, not even with chains. [6]
Johann Weyer, in his Pseudomonarchia Daemonum (1583), after a complicated system of hierarchies and calculations, estimated the number of demons as 4,439,622, divided into 666 legions, each legion composed of 6,666 demons, and all of them ruled by 66 hellish dukes, princes, kings, etc.
Essentially, Claudius Lysias is "a high-ranking military officer in charge" of anywhere from 600 to 1,000 men, [2] and this appears to be the case for it is said that his command was over a "cohort" (σπεῖρα, speira) in Jerusalem which is "the tenth part of a Roman legion having about 600 men" .
The Forty Martyrs of Sebaste or the Holy Forty (Ancient/Katharevousa Greek Ἅγιοι Τεσσαράκοντα; Demotic: Άγιοι Σαράντα) were a group of Roman soldiers in the Legio XII Fulminata (Armed with Lightning) whose martyrdom in the year 320 AD for the Christian faith is recounted in traditional martyrologies.
The home also received a two-story rear addition to create a new primary suite, as well as new waterproofing, siding and energy-efficient windows. Peter Field and Kay Bhothinard in front of their ...
The author used a variety of pre-existing sources, such as the conflict stories which appear in Mark 2:1-3:6, apocalyptic discourse such as Mark 13:1–37, miracle stories, parables, a passion narrative, and collections of sayings, although not the hypothesized Q source.