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From bold-colored scarves to the zoot suit in Harlem to the mass popularity of bold acrylic nails, Black culture in […]
The pageant was a huge success and its legacy can be seen everywhere to this day. It made African-Americans more confident in their natural and cultural looks and made it common practice to dress in Afro-inspired clothing and jewelry. The dashiki was worn by civil rights activists like Malcolm X and used to exemplify the phrase Black is ...
Trigère was a featured designer in McCall's New York Designer collection of dress patterns for the home sewing market in the 1960s. [13] In 1961, Trigère hired model Beverly Valdes as her house model, and became one of the first high-status fashion houses in the United States to hire an African-American model. [14]
From the early 1950s until the mid-1960s, most Indian women maintained traditional dress such as the gagra choli, sari, and churidar. At the same time as the hippies of the late 1960s were imitating Indian fashions, however, some fashion conscious Indian and Ceylonese women began to incorporate modernist Western trends. [ 66 ]
The peacock revolution was a fashion movement which took place between the late 1950s and mid–1970s, mostly in the United Kingdom. Mostly based around men incorporating feminine fashion elements such as floral prints, bright colours and complex patterns, the movement also saw the embracing of elements of fashions from Africa, Asia, the late ...
By the late 1950s or early 1960s, the practice re-emerged in the Western world. Teenage girls were known to hold "ear-piercing parties", where they performed the procedure on one another. By the mid-1960s, some physicians offered ear piercing as a service. [17]
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