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Analogously, contemporary Rajah Ache was referred to as Rajah Matanda (Old Rajah), while Rajah Sulayman was sometimes referred to as Rajah Muda or Rajamora (Young Rajah). [1] [2] [3] [7] [6] Historians such as Dery and Scott explain that his given name was Bunaw, but they also continue to refer to him by his title, Lakandula or "the" Lakandula.
Testimony of the royal sentence delivered in the judicial proceedings by the prosecutor against the descendants of the rulers Lakan Dula, Raja Sulayman, and Raja Matanda on the extent and intelligence of the tax reserves that by different lord governors have been granted to those referred to (broken) from the list of reserved descendants of the ...
Luis Cámara Dery says that by the time De Goiti arrived in 1570, Rajah Matanda had already ceded authority to his nephew and heir apparent, Rajah Sulayman, while still retaining considerable influence. [1] According to William Henry Scott, however, Rajah Sulayman was not proclaimed paramount ruler until Rajah Matanda's death in 1572. [2]
Sulayman, sometimes referred to as Sulayman III (Arabic script: سليمان, Abecedario: Solimán) (d. 1590s), [1] was a Crown Prince of the Kingdom of Luzon in the 16th century and was a nephew of Rajah Ache of Luzon. He was the commander of the Tagalog forces in the battle of Manila of 1570 against Spanish forces.
Rajah Matanda (whose real name was recorded by the Legaspi expedition as Ache) and his nephew, Rajah Sulayman "Rajah Mura" or "Rajah Muda" (a Sanskrit title for a Prince), ruled the Muslim communities south of the Pasig River, including Maynila while Lakandula ruled non-Muslim Tondo north of the river.
[2] By May 24, negotiations had broken down, and according to the Spanish accounts, their ships fired their cannon as a signal for the expedition boats to return. Whether or not this claim was true, the rulers of Maynila perceived this to be an attack and as a result, Sulayman ordered an attack on the Spanish forces still within the city.
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Ache (Rajah Matanda), Salalila's son – Self-acknowledged to be Salalila's son [5] [4] [6] Salalila's widow, Ache's mother – Not specifically named in the 1521 accounts of Aganduru Moriz, Gines de Mafra or Antonio Pigaffetta, [4] [5] but sometimes named "Dayang Ysmeria" in 20th century folk traditions. [Notes 2]