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The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18] The word gaṇa when associated with Ganesha is often taken to refer to the gaṇas, a troop of semi-divine beings that form part of the retinue of Shiva, Ganesha's father ...
Panchamukha Ganesha, the San Diego Museum of Art The deity Ganesha is sometimes represented with five faces in his iconography, called Heramba or Panchamukha Ganesha. Each head of the deity is said to represent the five koshas , the sheaths of annamaya, pranamaya, manomaya, vijñānamaya, and anandamaya.
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Rao classifies Uchchhishta Ganapati as one of the five Shakti-Ganesha icons, where Ganesha is depicted with a shakti, that is, a female consort. [4] The large figure of Ganesha is accompanied with smaller figure of the consort. [1] The nude devi (goddess) sits on his left lap. She has two arms and wears various ornaments.
Ballal semiconscious and tied to the tree in the forest was lying as that with severe pain all over, started calling his beloved God, Ganesha. "O Lord, Ganesha, I was busy in praying you, I was right and humble but my cruel father has spoiled my act of devotion and hence I am unable to perform Pooja." Ganesha was pleased and responded quickly.
However, Ganesha surmised that the world was no more than his parents Shiva and Shakti combined, circumambulated them, and won the fruit. When Kartikeya returned, he was furious to learn that his efforts had been in vain, and felt cheated. He discarded all his material belongings and left Kailasha to take up abode in the Palani Hills as a hermit.
Pillaiyar Suḻi (Tamil: பிள்ளையார் சுழி), also rendered Ganesha's curl or Ganesha's circle, is a sacred textual symbol. It is dedicated to the Hindu deity Pillaiyar (Ganesha), who is ritually worshiped first with prayers for success and is used to symbolize an auspicious beginning.
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