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In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of
Most Puritans were "non-separating Puritans" who believed there should be an established church and did not advocate setting up separate congregations distinct from the Church of England; these were later called Nonconformists. A small minority of Puritans were "separating Puritans" who advocated for local, doctrinally similar, church ...
It is not typically summarised as a whole, since the political events of the 1640s, sometimes called the Puritan Revolution, have complex roots, not any more than the term "Puritan" can be given a useful and precise definition outside the particular historical context. The Puritan's main purpose was to purify the Church of England and to make ...
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The Puritans had moreover come to control most of the English Parliament. The Puritan movement would grow even stronger under King Charles I, and even for a time come to take control of England with the English Commonwealth and the Protectorate of Oliver Cromwell, following the English Civil War.
Its sense is sometimes more cultural than geographical, emphasizing the Calvinist Puritan Christian beliefs and traditions of the Congregationalists who brought their culture when they settled outside New England. The speech dialect of Eastern New England English is called "Yankee" or "Yankee dialect". [8]
(Historian Daniel Crown has called him "the forgotten founding father of colonial New England.") Not until 1927 was a memorial building to Pynchon constructed as a local history museum.
On the other hand, Hill gives examples of conforming Puritans who did not object to set forms of worship. [15] Towards the end of King James's reign Marco Antonio de Dominis analysed the views of the Church of England and Roman Catholic Church , concluding that, excepting the views of the Puritans, they were at root compatible.