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The practice primarily focuses on polygyny (one man having more than one wife) and not polyandry (one woman having more than one husband), as polyandry is implied to be unlawful by the Hebrew Bible's laws of adultery (e.g., Deuteronomy 22:22) and in the New Testament (e.g., Romans 7:3).
Elkanah (Hebrew: אֱלְקָנָה ’Ĕlqānā "El has purchased") was, according to the First Book of Samuel, the husband of Hannah, and the father of her children including her first, Samuel. Elkanah practiced polygamy; his other wife, less favoured but bearing more children, was named Peninnah. The names of Elkanah's other children apart ...
That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed. The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
[13] he answered by reaffirming God's will as stated in Genesis, [14] that in marriage husband and wife are made "one flesh", and what God has united man must not separate. [15] [12]: pp.300–301 There is no evidence that Jesus himself ever married, and considerable evidence that he remained single.
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Ruth is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" , and Mary. [2] Katharine Doob Sakenfeld argues that Ruth is a model of loving-kindness : she acts in ways that promote the well-being of others. [6]
The Hebrew Bible states that Esau, returning famished from the fields, begged Jacob to give him some of the stew. (Esau referred to the dish as "that red, red stuff", giving rise to his nickname, Hebrew: אדום ('Edom, meaning "Red")). Jacob offered to give Esau a bowl of stew in exchange for his birthright (the right to be recognized as ...
For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...