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Ashrei (Hebrew: אַשְׁרֵי) is a prayer that is recited at least three times daily in Jewish prayers, twice during Shacharit (morning service) and once during Mincha (afternoon service). The prayer is composed primarily of Psalm 145 in its entirety, with Psalms 84:5 and Psalms 144:15 added to the beginning, and Psalms 115:18 added to the end.
It is the essential component of Jewish services, and is the only service that the Talmud calls prayer. It is said three times a day (four times on Sabbaths and holidays, and five times on Yom Kippur). The source for the Amida is either as a parallel to the sacrifices in the Temple, or in honor of the Jewish forefathers.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
Scripture Reading for Today, June 10, 2024 "Love the Lord your God with all your heart, mind, soul, and strength." - Mark 12:30. Related: 115 Encouraging Bible Verses to Motivate You Throughout ...
Too Blessed to be Stressed: 3-Minute Devotions for Women. If all you have is three minutes every day to restore your faith in God, this devotional book features uplifting readings that are easy to ...
Shema Yisrael (Shema Israel or Sh'ma Yisrael; Hebrew: שְׁמַע יִשְׂרָאֵל, romanized: Šəmaʿ Yīsrāʾēl, “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel ...
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning , afternoon , and evening .
In the silent Amidah it is a short prayer, but in the repetition, which requires a minyan, it is considerably lengthier. The recitation of Kedushah daily is a Babylonian custom; in the Palestinian tradition, the repetition of the Amidah would usually not include the kedushah, with it added only on special occasions according to Soferim § 20 ...
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