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An important verse to note is 2 Cor 5:21, "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" (ESV), which has traditionally been interpreted to mean that the Christian has, in some way, become righteous (by impartation or imputation), in exchange for Jesus' sinlessness.
An important verse to note is 2 Cor 5:21, "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." (ESV), which has traditionally been interpreted to mean that the Christian has, in some way, become righteous (by infusion or imputation), in exchange for Jesus' sinlessness.
2 Corinthians 5:21—"For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." ( RSV ) Galatians 3:10, 13—"All who rely on works of the law are under a curse; for it is written, 'Cursed be every one who does not abide by all things written in the book of the law, and do them.' ...
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."
Let us become the image of the one whole God, bearing nothing earthly in ourselves, so that we may consort with God and become gods, receiving from God our existence as gods. For it is clear that He Who became man without sin (cf. Heb. 4:15 ) will divinize human nature without changing it into the Divine Nature, and will raise it up for His Own ...
He says, "in [Jesus] we might become the righteousness of God" (2 Corinthians 5:21). This closely parallels Isaiah 53:11, where it says that the righteous servant "makes the many righteous" (NJPS) and bears the many's punishment. Romans 5:19 follows the same logic about "the many" and righteousness through Christ.
He is an actor and a dancer, and looks enough like C.S. Lee that we could make it work, and then he got that laugh down perfectly. He actually went to meet C.S. and they practiced the laugh together.
God [the Trinity] made him who had no sin [Jesus of Nazareth] to be sin for us, so that in him [the Son] we might become the righteousness of God [the Trinity]." [ 4 ] It is possible, however, to modify patripassianism to acknowledge the Divine Being as having feelings toward and sharing in the experiences of both Jesus, whom Christians regard ...