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While Christian Leaders Institute does not explicitly promote any individual Christian tradition [13] and multiple theological ideas may be presented in any individual course, materials are primarily presented from an Evangelical and Reformed perspective, as a significant portion of the staff, instructors, and administration are tied to the Christian Reformed Church or attended the church's ...
The College of Biblical Studies–Houston is a private nonprofit nondenominational evangelical coed Bible college located in Houston, Texas. [1] [2] The school was founded as the Houston Bible & Vocational Institute in 1976. The school offers classes online and at three campus locations in Houston; Indianapolis, Indiana; and Fort Wayne, Indiana ...
Bible correspondence courses are lessons on the Bible which are sent to students through mailing systems such as mail and email by church-related organizations. [ 1 ] [ 2 ] These lessons usually teach through the Bible (particularly the New Testament) and through core doctrines of the Church using reading plans and study guides.
Ernest Angley's Online Bible College, formerly Grace Bible College, is an online Christian school operated by Ernest Angley Ministries. Grace Bible College was established circa 2005 in Springfield Township, Ohio , near Akron , in the converted facilities of the original Grace Cathedral church founded by Ernest Angley and his wife, Angel.
As of 2005, the primary users of the library fell into three main categories. These are university professors and their students using texts from the library as required reading without running up the students' bill for textbooks, people preparing sermons and Bible studies, and those reading for individual edification. [9]
The New International Version of the Bible is quoted in the course materials. Three of the fifteen sessions are given to the person and work of the Holy Spirit and cover the infilling of the Spirit; speaking in tongues and healing via prayer. Conversion stories in the book of Acts (see 2:1ff, 9:17-19, 10:44-46, 19:1-6) are seen as normative.
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