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Women in Portugal received full legal equality with Portuguese men as mandated by Portugal's constitution of 1976, which in turn resulted from the Revolution of 1974. Women were allowed to vote for the first time in Portugal in 1931 under Salazar's Estado Novo, but not on equal terms with men. The right for women to vote was later broadened ...
Deolinda Lopes Vieira was born on 8 July 1888, in the city of Beja in the Alentejo region of Portugal.She was the daughter of Maria Claudina Lopes, an unmarried domestic servant, who came from Algarve, and José Gonçalves Vieira, a travelling salesman, who only formally acknowledged his paternity in 1894.
Such entries provide great insights into the role of women in Portuguese society. Freedom for women in this period, would normally have been only possible for those who were engaged in ecclesiastical life. However, Da Gama, did not choose ecclesiastical life: she chose to create a retreat and live in it according to her own rules. [5]
The first attempt to found a Women’s Council in Portugal was at the beginning of the 20th century, when Carolina Michaëlis de Vasconcelos endeavoured to "bring together some ladies who speak English - and who wish to collaborate in the feminist movement" in order to meet a visiting Canadian feminist, Sophia Sanford.
Edila authored multiple books. Her first book, In Search of Tomorrow, covers her life in India after her marriage. Her second book, The Tulsi, is a collection of short stories, including about the life of a Catholic Portuguese woman and her experiences in a Goan Hindu household.
Cassare or calissare (from Portuguese casar, "to marry") was the term applied to the marriage alliances, largely in West Africa, set up between European and African slave traders; [1] the "husband" was European and the wife/concubine African.
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