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The New Testament names only two archangels, Michael and Gabriel (Luke 1:9–26; Jude 1:9; Revelation 12:7), but Raphael, because of his association with healing, became identified with the unnamed angel of John 5:1–4 who periodically stirred the pool of Bethesda "[a]nd he that went down first into the pond after the motion of the water was ...
A a man with an unclean spirit, or a possessed, man comes to meet them. [ a ] Mark relates the story "with a wealth of circumstantial detail": [ 5 ] the man had lived among the nearby tombs , and had fought off all attempts to chain him up: the Greek text has a complex string of negatives: οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ...
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: The New International Version translates the passage as: When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
30 Prayers for the Sick. 1. "O God, the sources of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully ...
Jerome: "all the sick were healed not in the morning nor at noon, but rather about sunset; as a corn of wheat dies in the ground that it may bring forth much fruit." [3] Rabanus Maurus: "Sunset shadows forth the passion and death of Him Who said, While I am in the world, I am the light of the world. (John 9:5.)
Barnabas healing the sick by Paolo Veronese, Musée des Beaux-Arts de Rouen.. The Acts of Barnabas is a non-canonical pseudepigraphical Christian work that claims to identify its author as John Mark, the companion of Paul the Apostle, as if writing an account of Barnabas, the Cypriot Jew who was a member of the earliest church of Jerusalem; through the services of Barnabas, the convert Saul ...
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