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Russian archives yielded more than 600 cases of church and civil prosecution of witchcraft, blasphemy and rational heresies in the 18th century. [4] Even in 1832, after Digest of Laws of the Russian Empire had been first codified under the leadership of Mikhail Speransky [d], witchcraft and sorcery still remained a subject of the secular Penal law.
Sloane MS 3188, (1582) The Sigillum Dei (seal of God, "Seal of Truth" or signum dei vivi, symbol of the Living God, called by John Dee the Sigillum Dei Aemeth) is a magical diagram, composed of two circles, a pentagram, two heptagons, and one heptagram, and is labeled with the names of God and its angels.
While Ficino and his supporters were treated with hostility by the Roman Catholic Church, the Church itself also acknowledged the existence of such beings; such acknowledgment was the crux of campaigns against witchcraft. [4] Ficino, though, theorized a "purely natural" magic that did not require the invocation of spirits, malevolent or malicious.
The Charge of the Goddess (or Charge of the Star Goddess) is an inspirational text often used in the neopagan religion of Wicca.The Charge of the Goddess is recited during most rituals in which the Wiccan priest/priestess is expected to represent, and/or embody, the Goddess within the sacred circle, and is often spoken by the High Priest/Priestess after the ritual of Drawing Down the Moon.
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
Wiccan morality is expressed in a brief statement found within a text called the Wiccan Rede: "An it harm none, do what you will."("An" is an archaic word meaning "if".) The Rede differs from some other well-known moral codes (such as Christian or Islamic notion of sin) in that, while it does contain a prohibition, it is largely an encouragement to act fre
The bull recognized the existence of witches: Many persons of both sexes, unmindful of their own salvation and straying from the Catholic Faith, have abandoned themselves to devils, incubi and succubi, and by their incantations, spells, conjurations, and other accursed charms and crafts, enormities and horrid offences, have slain infants yet in the mother's womb, as also the offspring of ...
In the seventh chapter, "Charms against witchcraft", he deals with archaeological evidence for a variety of Early Modern and Modern British spells designed to ward off malevolent witchcraft. After briefly discussing the role of holed stone charms, he looks at the evidence for witch bottles , making reference to their relation to beliefs about ...