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Zion (1903), Ephraim Moses Lilien. Zion (Hebrew: צִיּוֹן, romanized: Ṣīyyōn, [a] LXX Σιών) is a placename in the Tanakh, often used as a synonym for Jerusalem [3] [4] as well as for the Land of Israel as a whole. The name is found in 2 Samuel , one of the books of the Tanakh dated to approximately the mid-6th century BCE.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Mount Zion was a designated no-man's land between Israel and Jordan. [15] Mount Zion was the closest accessible site to the ancient Jewish Temple. Until East Jerusalem was captured by Israel in the Six-Day War, Israelis would climb to the rooftop of David's Tomb to pray. [16]
While the sun conveys God's glory and greatness in the physical world, the Torah expresses God's glory in the spiritual realm . According to the Baptist preacher Charles Spurgeon, this psalm compares and contrasts "the study of God's two great books—nature and Scripture". [6]
References to Zion and Jerusalem in classical Jewish prayer and ritual are significant. The liturgy includes many explicit references too: Zion and Jerusalem are mentioned 5 times in the 18-blessing Amidah prayer, the central prayer of the Jewish liturgy, which calls for the restoration of Jerusalem to the Jewish nation. It is said while facing ...
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. ' Zion returnees ' ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible , in which the Jews of the Kingdom of Judah —subjugated by the Neo-Babylonian Empire —were freed from the Babylonian captivity following the Persian ...
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21).
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