Search results
Results from the WOW.Com Content Network
Hanakotoba (花言葉) is the Japanese form of the language of flowers. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words.
Guren (紅蓮) is a Japanese word meaning "crimson-colored lotus" commonly encountered in the West when used in an artistic connotation. In Japan, Guren (紅蓮) is "crimson-colored (紅) lotus flower (蓮の花)". It is compared to the color of a flame of a burning fire.
According to varying believers, Nichiren cited the mantra in his Ongi Kuden, [12] [dubious – discuss] a transcription of his lectures about the Lotus Sutra, Namu (南無) is a transliteration into Japanese of the Sanskrit namas, and Myōhō Renge Kyō is the Sino-Japanese pronunciation of the Chinese title of the Lotus Sutra (hence, Daimoku ...
Blue Lotus Meaning: Snyder mentions that, because of its rarity, blue lotus coloring represents wisdom and knowledge. Lotus Flowers in World Cultures and Religions. Dinodia Photo - Getty Images.
the Utpala hell (the hell of the Blue Lotus), the Padma hell (the hell of the Crimson Lotus), the Kumuda hell (the hell of the Scarlet Lotus), the Pundarīka (the hell of the White Lotus). In the first hell, the intense cold produces chilblains all over one's body. In the second hell, one's chilblains worsen and finally burst.
Lotus Flower Meaning in Religion and Spirituality. As mentioned before, the lotus flower is a spiritually significant symbol across Hinduism, Buddhism and some practices of ancient Egyptian religions.
Blue lotus may refer to: Nymphaea nouchali var. caerulea , a water lily in the genus Nymphaea that was known to the Ancient Egyptian civilizations Nymphaea nouchali , a water lily of genus Nymphaea that is native to southern and eastern parts of Asia, containing the sedating alkaloids apomorphine and nuciferine
The uḍumbara flower of the Ficus racemosa tree appears in chapters 2 and 27 of the 3rd century Lotus Sutra, an important Mahayana Buddhist text. The symbolic nature of the uḍumbara is used in the Lotus Sutra to compare the unique occurrence of its bloom with the uncommon appearance of the Buddha and its doctrine in the world: [1]