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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards one another. (v. 1) [6] Rights of women. [6]
The Quran possesses an external appearance and a hidden depth, an exoteric meaning and an esoteric meaning. This esoteric meaning in turn conceals an esoteric meaning. So it goes on for seven esoteric meanings. [281]: 7 According to esoteric interpretors, the inner meaning of the Quran does not eradicate or invalidate its outward meaning.
The first Modern Urdu translation Mouzeh i Quran was done by Shah Abdul Qadir, son of Shah Waliullah, in 1826. A translation of Quran in both Hindi and Urdu was done by Imam Ahmed Raza Khan in 1911 named as Kanzul Iman. One of the authentic translations of the Qur'an in Urdu was done by Abul A'la Maududi and was named Tafhimu'l-Qur'an.
Ali regularly represented Muhammad in missions that were preceded or followed by Quranic injunctions. [1] [2] Nevertheless, the mainstream view in Islam is that he is not mentioned by name in the Quran, [3] [4] although some have interpreted certain occurrences of the words aliyyan, aliyyun, alayya in the Quran in reference to Ali. [1]
After the lengthy story concludes, several verses are devoted to explaining the meaning of the story, especially as it relates to the disbelievers. [17] Due to the presence of elements from earlier and later Meccan surahs, surahs of the middle Meccan period exemplify the gradual development of the Qur'anic revelations over time, as Muhammad's ...