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It appears in Matthew (13:31–32), Mark (4:30–32), and Luke (13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. It also appears in the non-canonical Gospel of Thomas (verse 20).
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
CC06 MT13:32 Matthew 13:32: Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches. Trijicon TA11 ACOG3.5X35MT5:16 Matthew 5:16
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
Matthew 13:6. εξηρανθησαν (they were parched) – D syr h εξηρανθη (it was parched) – rell. Matthew 13:9. ο εχων ωτα ακουετω (The one having ears must listen) – א* B L it a,e,ff 1,k syr s Tertullian ο εχων ωτα ακουειν ακουετω (The one having ears to hear must listen) – rell. Matthew ...
The epigraph cites Matthew 13 directly. [15] Pearl is a late Middle English poem often attributed to the Gawain poet by scholars. The narrator mourns the loss of his daughter, called Pearl. Pearl presents her father with a vision of the New Jerusalem. By the end of the poem, Pearl reveals that she wears the pearl from Christ's parable around ...
Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; ... The fig tree was a common symbol for Israel, and may also have that meaning here, ...
The New Testament usages of skandalon, such as Matthew 13:41, resemble Septuagint usage. [19] It appears 15 times in the New Testament in 12 unique verses according to Strong's Concordance . These passages are: [ 26 ] Matthew 13:41 , Matthew 16:23 , Matthew 18:7 (3 times), Luke 17:1 , Romans 9:33 , Romans 11:9 , Romans 14:13 , Romans 16:17 , 1 ...
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