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Ik Onkar is the statement of oneness in Sikhism, that is 'there is one God'. [20] [21] According to Wendy Doniger, the phrase is a compound of ik ("one" in Punjabi) and onkar, canonically understood in Sikhism to refer to the "absolute monotheistic unity of God". [9]
Ekam (Tamil: ஏகம், "the supreme oneness") is the term used in Akilathirattu Ammanai, the holy book of the religion of Ayyavazhi, [4] to represent The Ultimate Oneness. In Thiruvasakam-2 it was stated that it was from this Ekam that all objects, including the separate Godheads, Devas and asuras, of the universe formed.
This concept of equivalence of various gods as one principle and "oneness of all existence" is discussed as Harihara in the texts of Advaita Vedanta school of Hindu philosophy. [ 1 ] Some of the earliest sculptures of Harihara, with one half of the image as Vishnu and other half as Shiva, are found in the surviving cave temples of India, such ...
From this, one meaning of Vedānta is "the end of the Vedas" or "the ultimate knowledge of the Vedas". Veda can also mean "knowledge" in general, so Vedānta can be taken to mean "the end, conclusion or finality of knowledge".
The oneness unifies all beings, there is divine in every being, and that all existence is a single reality, state the Advaita Vedanta Hindus. In contrast, devotional sub-schools of Vedanta such as Dvaita (dualism) differentiate between the individual Atma in living beings, and the supreme Atma ( Paramatma ) as being separate.
The Gaudiya Vaishnava religious tradition employs the term in relation to the relationship of creation and creator (Krishna, Svayam Bhagavan), [2] [3] between God and his energies. [4] It is believed that this philosophy was taught by the movement's theological founder Chaitanya Mahaprabhu [ 5 ] (1486–1534) and differentiates the Gaudiya ...
Guru Nanak stated that his guru is God who is the same from the beginning of time to the end of time. [95] Nanak said to be a God's slave and servant, but maintained that he was only a guide and teacher. [96] [97] Nanak stated that the human guru is mortal, who is to be respected and loved but not worshipped. [96] When guru, or satguru (lit.
Aikyam (Sanskrit: ऐक्यम्) means – oneness, unity, harmony, unanimity, identity or sameness or identical. [1] The Upanishads address two fundamental ideas – Brahman and the Atman; as a rule these terms are used synonymously, there is no difference between these two. [2]