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Self-righteousness (also called sanctimony, sententiousness, and holier-than-thou attitudes) [1] [2] is an attitude and belief of moral superiority derived from a person deeming their own beliefs, actions, or affiliations to be of greater virtue than those of others. [3]
In derogatory context, the term is often used to metaphorically describe a position of self-righteousness. "Parties seeking the moral high ground simply refuse to act in ways which are not viewed as legitimate and morally defensible." [1]
A "holier-than-thou" attitude is a form of self-righteousness. The phrase originates from Isaiah 65:5 in the King James Bible, which says (spelling modernized): “Stand by thyself, come not near to me; for I am holier than thou” Holier Than Thou may also refer to: Holier Than Thou, a science fiction fanzine
"Righteous" means acting in accord with divine or moral law. "Indignation" is a revolted sense of disapproval. "Indignation" is a revolted sense of disapproval. The Standard Dictionary describes indignation as a "feeling involving anger mingled with contempt or disgust".
In the New Testament, the word righteousness, a translation for the Greek word dikaiosunē, is used in the sense of 'being righteous before others' (e.g. Matthew 5:20) or 'being righteous before God' (e.g. Romans 1:17). William Lane Craig argues that we should think of God as the "paradigm, the locus, the source of all moral value and standards ...
The first edition of H.W. Fowler's Modern English Usage has the following definition: . A prig is a believer in red tape; that is, he exalts the method above the work done. A prig, like the Pharisee, says: "God, I thank thee that I am not as other men are"—except that he often substitutes Self for Go
Cam Ward's decision to opt out after first half of Pop-Tarts Bowl doesn't sit right. Iowa State beat Miami as Emory Williams struggled on final drive.
Within the Legalist Confucian tradition, "shame" was considered the more effective means of controlling the behaviour of the population, as opposed to punishment, as it allowed individuals to recognise their transgression and engage in self-improvement. [3] In some renderings of the principles, the concept of chi is replaced with honour (耻 ...