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Sometimes, the word "worm" is changed to "one" [5] or more commonly, the line is altered to "sinners such as I". [4] [12] The original line has been criticised by some modern commentators as an example of "worm theology", [16] [17] [18] which suggests to people that "low self-worth means God is more likely to show mercy and compassion upon them ...
Worm theology is the idea in Christian culture that in light of God's holiness and power an appropriate emotion is a humble view of self. [citation needed] The name may be attributed to a line in the Isaac Watts hymn Alas! and Did My Saviour Bleed (Pub 1707) [1] which says "Would he devote that sacred head for such a worm as I?" Furthermore ...
The following is an archived discussion of the DYK nomination of the article below. Please do not modify this page. Subsequent comments should be made on the appropriate discussion page (such as this nomination's talk page, the article's talk page or Wikipedia talk:Did you know), unless there is consensus to re-open the discussion at this page.
Source: Several examples in the article, including Coughlin, No More Jellyfish (2008), p. 101: "Many believers were given what's called worm theology. The name comes from the Isaac Watts hymn "Alas! And Did My Saviour Bleed," one line of which says, "Would He devote that sacred head for such a worm as I?"
A number of Bible scholars consider the term Worm ' to be a purely symbolic representation of the bitterness that will fill the earth during troubled times, noting that the plant for which Wormwood is named, Artemisia absinthium, or Mugwort, Artemisia vulgaris, is a known biblical metaphor for things that are unpalatably bitter. [13] [14] [15] [16]
Charles H. Kraft (born 1932 [1] in Connecticut) is an American anthropologist, linguist, evangelical Christian speaker, and Professor Emeritus of Anthropology and Intercultural Communication in the School of Intercultural Studies at Fuller Theological Seminary in Pasadena, California, where he taught primarily in the school's spiritual-dynamics concentration.
This was a partial model for the Concordat of Worms (Pactum Calixtinum), which resolved the imperial investiture controversy with a compromise that allowed secular authorities some measure of control but granted the selection of bishops to their cathedral canons.
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