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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The firmament is the boundary between the physical and spiritual worlds. [24] Origen's model of two heavens was followed by later writers who kept the concept of a spiritual and immaterial heaven of the first day (caelum) and the corporeal/sidereal firmamentum. [25] [26]
Ignatian discernment uses a series of Spiritual Exercises for discerning life choices and focuses on noticing God in all aspects of life. [11]: 6 The Spiritual Exercises are designed to help people who face a major life decision. There are seven steps of discernment to be followed that include identifying the issue, taking time to pray about ...
The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated. In the Hebrew version (the Masoretic text), the "Spirit of the Lord" is described with six characteristics: wisdom, understanding, counsel, might, knowledge, and “fear of the Lord”. The last characteristic (fear of the Lord) is mentioned twice. [6]
[4] George Otis, coiner of the term spiritual mapping, says that Daniel 10 is "a well-defined case of an evil spiritual being ruling over an area with explicitly defined boundaries." [5] David E. Stevens notes that many scholars take the Prince of Persia to be an earthly political authority, such as Cambyses II. Stevens personally accepts the ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
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