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The Catechism of the Catholic Church specifies that all sex acts must be both unitive and procreative. [8] In addition to condemning use of artificial birth control as intrinsically evil, [9] non-procreative sex acts such as mutual masturbation and anal sex are ruled out as ways to avoid pregnancy. [10]
The commission produced a report in 1966, proposing that artificial birth control was not intrinsically evil and that Catholic couples should be allowed to decide for themselves about the methods to be employed. [1] [page range too broad] [4] [page needed] [5] This report was approved by 64 of the 69 members voting. [6]
In addition, the church opposes in vitro fertilization because it might cause disposal of embryos; Catholics believe an embryo is an individual with a soul who must be treated as a such. [4] In addition, when it comes to the embryos, cryofreezing them for later use is frowned upon by the Catholic Church because it is considered immoral.
Since early Islamic history, Muslim scholars approved of the use of birth control if the two spouses both agreed to it. [43] Coitus interruptus, a primitive form of birth control, was a known practice at the time of Muhammad, and his companions engaged in it. Muhammad knew about this but never advised or preached against it.
The existence of artificial methods of birth control predates Christianity; the Catholic Church as well as all Christian denominations condemned artificial methods of birth control throughout their respective histories. This began to change in the 20th century when the Church of England became the first to accept the practice in 1930. [73]
Following the 1968 publication of Humanae Vitae, an encyclical by Pope Paul VI that expressly forbade abortion and most methods of birth control [9] and that sowed controversy within the church over its restatement of the prohibition on birth control, [10] Catholic bishops in the United States started to stress anti-abortion views as a central facet of Catholic identity and preached against ...
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
Pope Paul VI, rejecting the majority report of the 1963–66 Pontifical Commission on Birth Control, confirmed the Catholic Church's traditional teaching on contraception, defined as "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as ...
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