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Jewish leaders carefully planned the second revolt to avoid the numerous mistakes that had plagued the first First Jewish–Roman War 60 years earlier. [49] In 132, the revolt, led by Simon bar Kokhba and Elasar, quickly spread from Modi'in across the country, cutting off the Roman garrison in Jerusalem. [6]
During the revolt, the Jewish sage Rabbi Akiva regarded Simon as the Jewish messiah; the Talmud records his statement that the Star Prophecy verse from Numbers 24:17: [10] "There shall come a star out of Jacob," [11] referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva.
The Bar Kokhba revolt (132–136, [37] Hebrew: מרד בר כוכבא) was the third major and final rebellion of the Jewish–Roman wars. The establishment of Roman colony Aelia Capitolina on the ruins of Jerusalem as well as the prohibition of circumcision by Hadrian , are the most likely causes which sparked the uprising.
The Bar Kokhba hiding complexes are underground hideout systems built by Jewish rebels and their communities in Judaea and used during the Bar Kokhba revolt (132–136 CE) against the Roman Empire. [1] The hiding complexes are believed to have played a significant role during the revolt, particularly in Judea proper.
The term "Diaspora Revolt" (115–117 CE; [1] Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus [2]), also known as the Trajanic Revolt [3] and sometimes as the Second Jewish–Roman War, [a] [4] refers to a series of uprisings that occurred in Jewish diaspora communities across the ...
The Second Jewish Revolt can refer to the following: A phase of the Jewish–Roman wars. the Diaspora revolt; the Bar Kokhba revolt;
Simon bar Giora (alternatively known as Simeon bar Giora or Simon ben Giora or Shimon bar Giora, Imperial Aramaic: שִׁמְעוֹן בַּר גִּיּוֹרָא or Hebrew: שִׁמְעוֹן בֵּן גִּיּוֹרָא; died 71 CE) was the leader of one of the major Judean rebel factions during the First Jewish–Roman War in 1st-century Roman Judea, who vied for control of the Jewish ...
Implementation of these plans led to violent opposition, and triggered a full-scale insurrection with the Bar Kokhba revolt (132–136 CE), [67] assisted, according to Dio Cassius, by some other peoples, perhaps Arabs who had recently been subjected by Trajan. [68] The revolt was crushed, with the Jewish population of Judea devastated.