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From the Douay–Rheims Bible (Challoner Revision): [5] Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of His people: And hath raised up an horn of salvation to us, in the house of David his servant: As he spoke by the mouth of his holy prophets, who are from the beginning:
Psalm 18 is the 18th psalm of the Book of Psalms, beginning in English in the King James Version: "I love you, O LORD, my strength".In the Greek Septuagint and the Latin Vulgate, it is psalm 17 in a slightly different numbering system, known as "Diligam te Domine fortitudo mea". [1]
He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. [30] He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8 ...
The first part of Zechariah's song praises the still unborn Jesus in verses 68–75. He says "He has raised up a horn of salvation for us in the house of his servant David", with a horn representing strength, such as in Psalms 89:17 and 92:10. (Miller 120) There is then a praising and foretelling of John in verses 76–77, then the song ...
Truth was flung to the ground" by the little horn as it tramples the land: this is probably a reference to the Torah, the Law of Moses. [26] Daniel 8:13's "holy ones" most likely means angels, rather than saints, as in the King James Version. [27] Sometimes in the Hebrew Bible it seems to refer to the Israelites. [28]
It is also used in the Benedictus to refer to Jesus ("and has raised up a horn of salvation for us in the house of his servant David"). [60] Another verse (47:22) that Christians interpret messianically begins by again referencing 2 Samuel 7. This verse speaks of Solomon and goes on to say that David's line will continue forever.
Psalm 98 is the 98th psalm of the Book of Psalms, beginning in English in the King James Version: "O sing unto the Lord a new song; for he hath done marvellous things".The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament.
Psalm 116 is without a title in the Hebrew. [6] The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt.There is a presence of Aramaisms in the psalm which has been interpreted by some biblical commentators as evidence of a late date, [7] although this is not definitive.
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