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The haftara or (in Ashkenazic pronunciation) haftorah (alt. haftarah, haphtara, Hebrew: הפטרה) "parting," "taking leave" [1] (plural form: haftarot or haftoros), is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice.
Haftarah: Ezekiel 36:16–38 Shabbat HaChodesh occurs the Shabbat immediately before Rosh Chodesh Nisan, or on Rosh Chodesh Nisan when the Rosh Chodesh coincides with Shabbat. Shabbat HaChodesh means "Sabbath of the month", and it occurs before the first month of the year of the Hebrew calendar, during which Passover occurs. When Rosh Chodesh ...
Maftir (Hebrew: מפטיר, lit. 'concluder') is the last person called up to the Torah on Shabbat and holiday mornings: this person also reads (or at least recites the blessings over) the haftarah portion from a related section of the Nevi'im (prophetic books).
Shene Zetim" (Hebrew: שני זיתים) is a piyyut (liturgical poem) by Rabbi Solomon Ibn Gabirol of the Me'orah type, intended to be recited as part of the blessing of Yotzer ha-me'orot. The piyyut is customary recited on the Sabbath of Chanukkah in both Western and Eastern Ashkenazic rites. [1]
If the day following Shabbat is Rosh Chodesh, a special haftarah ("Machar Chodesh" - I Samuel 20:18-42) is generally read; if Shabbat itself falls on Rosh Chodesh, both a special maftir and haftarah (Isaiah 66) are generally read, along with Hallel and a special Mussaf. These haftarot may be overridden by another special Shabbat, such as ...
On a regular Sabbath that does not have a special Maftir, the maftir is a repetition of the last few verses of the parsha. When the Torah is read on Tisha Bav in the morning, on the afternoon of a fast day, and on Yom Kippur afternoon, the third aliyah is considered the maftir, and is followed immediately by the haftarah.
The "standing [prayer]", also known as the Shemoneh Esreh ("The Eighteen"), consisting of 19 strophes on weekdays and seven on Sabbath days and 9 on Rosh haShana Mussaf. It is the essential component of Jewish services , and is the only service that the Talmud calls prayer .
In addition to refraining from creative work, the sanctification of the day through blessings over wine, the preparation of special Sabbath meals, and engaging in prayer and Torah study were required as an active part of Shabbat observance to promote intellectual activity and spiritual regeneration on the day of rest from physical creation.