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Nationality is sometimes used simply as an alternative word for ethnicity or national origin, just as some people assume that citizenship and nationality are identical. [37] In some countries, the cognate word for nationality in local language may be understood as a synonym of ethnicity or as an identifier of cultural and family-based self ...
Cultural identity can be expressed through certain styles of clothing or other aesthetic markers. Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality, gender, or any kind of social group that has its own distinct culture.
People around the world cross national borders more frequently to seek cultural exchange, education, business, and different lifestyles. Globalization promotes common values and experiences and encourages identification with the global community. [48] People may adapt cosmopolitanism and view themselves as global beings, or world citizens. [49]
Citizenship is a legal status in a political institution such as a city or a state.The relationship between a citizen and the institution that confers this status is formal, and in contemporary liberal-democratic models includes both a set of rights that the citizen possesses by virtue of this relationship, and a set of obligations or duties that they owe to that institution and their fellow ...
Cultural nationalism is a term used by scholars of nationalism to describe efforts among intellectuals to promote the formation of national communities through emphasis on a common culture. It is contrasted with "political" nationalism, which refers to specific movements for national self-determination through the establishment of a nation-state .
Ethnicity theory argues that race is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". [60] This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture".
A prominent lecture by Ernest Renan, "What is a Nation?", argues that a nation is "a daily referendum", and that nations are based as much on what the people jointly forget as on what they remember. Carl Darling Buck argued in a 1916 study, "Nationality is essentially subjective, an active sentiment of unity, within a fairly extensive group, a ...
Inclusion of people in a category must be based on verifiability from reliable sources. And as with any category, it should have a main article that describes the contents. However, if the main article could never be anything more than a bulleted list of individuals who happen to meet the criteria, then a category is not appropriate.